W10 corpus pour — Plutarch's Moralia joins the served record, the whole Goodwin set: 78 works, 2,293 episodes, 820,952 tokens

Plutarch's Morals, ed. Goodwin (Little, Brown 1874; the whole five-volume set as 78 works — one per essay, the Parallel-Lives precedent; 2,293 episodes in the edition's own units, 820,952 tokens — the Moralia joins the Lives, and the reception layer gains its crown piece, Of Herodotus's Malice). License verified at STAGE 0 (Goodwin ed., Boston 1874 — an 1874 printing of the 1684-1694 'by several hands' translation; title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0). Deterministic extraction profile mor-goodwin-v1 with canon count-validation: 78 works equal the Goodwin set's own essay inventory exactly (per-volume 17/17/10/15/19, double-sourced from the print's own TOCs+body and the pinned Perseus Goodwin catalog whose TEI headers each carry their print volume); units are the edition's own numbering, contiguity-gated per essay (Symposiacs book.question.section incl. the nine unnumbered proems as .0; Sentiments book.chapter 30/32/18/23/30 == the print's own marks; Pulleyn's Laws-and-Customs paraphrase keeps the edition's deliberately partial numbering, 30 printed marks, per Goodwin's own footnote). Every TEI-served essay carries two fuzzy identity probes back into its own volume's shelf scan (mean 0.906, scores committed). Episode membership rides episode.receipt_id = receipt:corpus-w10.

• The served voice is the 1684-1694 'translated by several hands' English as corrected and revised by Goodwin (1874) — not Plutarch's Greek; original_text is NULL (no alignment is fabricated).
• Authorship follows the edition: several pieces the manuscript tradition transmits under Plutarch's name are now judged spurious or disputed (among the served works: the Sentiments Concerning Nature = ps.-Plutarch De placitis, Concerning Music, Rivers and Mountains = ps.-Plutarch De fluviis, the Parallels, Lives of the Ten Orators, Five Love Stories, To an Unlearned Prince, Of Fate) — served as the edition prints them, author 'Plutarch' per its own title pages; the attribution verdicts are curation lanes.
• 74 essays serve from the pinned Perseus TEI transcriptions of the Goodwin edition, not from page scans — Perseus's own OCR-correction discipline applies, and residual transcription slips are served as transmitted; a minority of those files were keyed from the publisher's 1878 reprint of the same set (each file's printing recorded in mor.works.json).
• 4 essays (Laws and Customs of the Lacedaemonians, Concerning Music, Sentiments Concerning Nature, Rivers and Mountains) serve from the shelf scans' OCR text layers — character-level OCR damage ('WHAT 18 NATURE?' for 'WHAT IS NATURE?') is served as extracted, not proofread against the print; their dictionary-word rates (0.878/0.840/0.835/0.803 vs the 0.870 TEI-door baseline) and page-bottom footnote-strip counts are recorded in mor.works.json.
• The Laws and Customs of the Lacedaemonians is, by the edition's own footnote, 'not a translation, but rather an essay by Mr. Pulleyn' based on Plutarch's text, and its printed section numbering is deliberately partial (30 of the original's 42 numerals; merged originals ride inside the printed units) — the edition's design, kept as printed, not repaired.
• Page-bottom footnotes (the editor's apparatus) are stripped from the scan-served essays by committed heuristics; blocks whose apparatus character was doubtful were SERVED rather than dropped (leak-over-loss), and Greek-quotation footnotes that leaked OCR noise into earlier strips are counted per essay in mor.works.json.
• Question and chapter heads (the edition's own printed titles, incl. the Symposiacs' question titles with their speaker lists) are prepended to the first episode of their unit and counted per work in mor.works.json.
• Episode token counts are whitespace word counts, not linguistic tokens.