ascertaining that the ship’s side was four fingers’ breadth in thickness, he remarked that the passengers were just so far from death. Oil he called a drug which produced madness, because the athletes when they anoint themselves with it are maddened against each other. How is it, he asked, that the Greeks prohibit falsehood and yet obviously tell falsehoods in retail trade? Nor could he understand why at the beginning of their feasts they drink from small goblets and when they are “full” from large ones. The inscription on his statues is: “ Bridle speech, gluttony, and sensuality.” Being asked if there were flutes in Scythia, he replied, “ No, nor yet vines.” To the question what vessels were the safest his reply was, “‘ Those which have been hauled ashore.”’ And he declared the strangest thing he had seen in Greece to be that they leave the smoke on the mountains and convey the fuel into the city.* When some one inquired which were more in number, the living or the dead, he rejoined, “In which category, then, do you place those who are on the seas?” When some Athenian reproached him with being a Scythian, he replied, “ Well, granted that my country is a disgrace to me, you are a disgrace to your country.” To the question, “ What among men is both good and bad?” his answer was ‘The tongue.’ He said it was better to have one friend of great worth than many friends worth nothing at all. He defined the market as a place set apart where men may deceive and overreach one another. When insulted by a boy over the wine he said, “If you cannot carry your liquor when you are young, boy, you will be a water. carrier when you are old.”