Thence they sailed to Elis, where they joined Anchipylus and Moschus of the school of Phaedo. Down to their time, as was stated in the Life of Phaedo, the school was called the Elian school. Afterwards it was called the Eretrian school, from the city to which my subject belonged. It would appear that Menedemus was somewhat pompous. Hence Crates burlesques him thus @ : Asclepiades the sage of Phlius and the Eretrian bull ; and Timon as follows ® : A puffing, supercilious purveyor of humbug. He was a man of such dignity that, when Eurylochus of Casandrea was invited by Antigonus to court along with Cleippides, a youth of Cyzicus, he declined the invitation, being afraid that Menedemus would hear of it, so caustic and outspoken was he. When a young gallant would have taken liberties with him, he said not a word but picked up a twig and drew an insulting picture on the ground, until all eyes were attracted and the young man, perceiving the insult, made off. When Hierocles, who was in command of the Piraeus, walked up and down along with him in the shrine of Amphiaraus, and talked much of the capture of Eretria, he made no other reply beyond asking him what Antigonus’s object was in treating him as he did. To an adulterer who was giving himself airs he said, ‘‘ Do you not know that, if cabbage has a good flavour, so for that matter has radish ? ”’ Hearing a youth who was very noisy, he said, “‘ See what there is behind you.’”’ When Antigonus consulted him as to whether he should go to a rout, he sent
The Greek stands ready in the workroom; the English is served. Both faces will read together.
Crates — a candidate entry Cyzicus — a candidate entry Menedemus — a candidate entry Timon — a candidate entry
Lives of Eminent Philosophers, Volume I (Books I-V), Diogenes Laertius — translated by R. D. Hicks, 1925
Apparatus shelf — Diogenes Laertius, Lives of Eminent Philosophers, vol. I (R. D. Hicks translation, Loeb L184) · R. D. Hicks, Loeb Classical Library, London: William Heinemann / New York: G. P. Putnam's Sons, MCMXXV (1925)
license: public-domain (US: published 1925, pre-1930 — the MCMXXV title page verified by the 2026-07-08 acquisition lane, pin in ops/sources/MANIFEST.md; only the English rectos are served, Hicks's translation)