The second time he visited the younger Dionysius, requesting of him lands and settlers for the realization of his republic. Dionysius promised them but did not keep his word. Some say that Plato was also in great danger, being suspected of encouraging Dion and Theodotas in a scheme for liberating the whole island; on this occasion Archytas the Pythagorean wrote to Dionysius, procured his pardon, and got him conveyed safe to Athens. The letter runs as follows : ‘“‘ Archytas to Dionysius, wishing him good health. “We, being all of us the friends of Plato, have sent to you Lamiscus and Photidas in order to take the philosopher away by the terms of the agreement made with you. You will do well to remember the zeal with which you urged us all to secure Plato’s coming to Sicily, determined as you were to persuade him and to undertake, amongst other things, responsibility for his safety so long as he stayed with you and on his return. Remember this too, that you set great store by his coming, and from that time had more regard for him than for any of those at your court. If he has given you offence, it behoves you to behave with humanity and restore him to us unhurt. By so doing you will satisfy justice and at the same time put us under an obligation.” The third time he came to reconcile Dion and Dionysius, but, failing to do so, returned to his own country without achieving anything. And there he refrained from meddling with politics, although his writings show that he was a statesman. The reason was that the people had already been accustomed to measures and institutions quite different from his own. Pamphila in the twenty-fifth book of her