pronounced the ordinary education useless : the next is that he applies to all men who are not virtuous the opprobrious epithets of foemen, enemies, slaves, and aliens to one another, parents to children, brothers to brothers, friends to friends. Again, in the Republic, making an invidious contrast, he declares the good alone to be true citizens or friends or kindred or free men ; and accordingly in the view of the Stoics parents and children are enemies, not being wise. Again, it is objected, in the Republic he lays down community of wives, and at line 200 prohibits the building of temples, lawcourts and gymnasia in cities ; while as regards a currency he writes that we should not think it need be introduced either for purposes of exchange or for travelling abroad. Further, he bids men and women wear the same dress and keep no part of the body entirely covered. That the Republic is the work of Zeno is attested by Chrysippus in his De Republica. And he discussed amatory subjects in the beginning of that book of his which is entitled " The Art of Love." Moreover, he writes much the same in his Interludes. So much for the criticisms to be found not only in Cassius but in Isidorus of Pergamum, the rhetorician. Isidorus likewise affirms that the passages disapproved by the school Mere expunged from his works by Athenodorus the Stoic, who was in charge of the Pergamene library ; and that afterwards, when Athenodorus was detected and compromised, they were replaced. So much concerning the passages in his writings which are regarded as spurious. There have been eight persons of the name of Zeno. First the Eleatic, of whom more hereafter ; the second our present subject ; the third a Rhodian