Now at this time, as before it, the Aeginetans were in all matters still subject to the Epidaurians and even crossed to Epidaurus for the hearing of their own private lawsuits. From this time, however, they began to build ships, and stubbornly revolted from the Epidaurians. In the course of this struggle, they did the Epidaurians much damage and stole their images of Damia and Auxesia. These they took away and set them up in the middle of their own country at a place called Oea, about twenty furlongs distant from their city. Having set them up in this place they sought their favor with sacrifices and female choruses in the satirical and abusive mode. Ten men were appointed providers of a chorus for each of the deities, and the choruses aimed their raillery not at any men but at the women of the country. The Epidaurians too had the same rites, and they have certain secret rites as well.
The Greek stands ready in the workroom; the English is served. Both faces will read together.
The Histories, Herodotus — translated by A. D. Godley, 1920–25
Perseus Digital Library — Herodotus, The Histories (Godley translation) · A. D. Godley, Loeb Classical Library, Harvard University Press / William Heinemann, 1920–25
license: public-domain (US: pre-1930 publication); Perseus digital edition CC BY-SA 4.0, attribution recorded in ops/corpus-staging/SOURCES.md