Now these things are scattered here and there in the writings of Epicurus, and dispersed through all his philosophy. But this Colotes, by having extracted from them certain pieces and fragments of discourses, destitute of any arguments whatever to render them credible and intelligible, has composed his book, being like a shop or cabinet of monsters and prodigies; as you better know than any one else, because you have always in your hands the works of the ancients. But he seems to me, like the Lydian, to open not only one gate against himself, but to involve Epicurus also in many and those the greatest doubts and difficulties. For he begins with Democritus, who receives of him an excellent and worthy reward for his instruction; it being certain that Epicurus for a long time called himself a Democritean, which as well others affirm, as Leonteus, a principal disciple of Epicurus, who in a letter which he writ to Lycophron says, that Epicurus honored Democritus, because he first attained, though a little at a distance, the right and sound understanding of the truth, and that in general all the treatise concerning natural things was called Democritean, because Democritus was the first who happened upon the principles and met with the primitive foundations of Nature. And Metrodorus says openly of philosophy, If Democritus had not gone before and taught the way, Epicurus had never attained to wisdom. Now if it be true, as Colotes holds, that to live according to the opinions of Democritus is not to live, Epicurus was then a fool in following Democritus, who led him to a doctrine which taught him not to live.