ἱστορίαι Historiai
Plut. Mor., Against Colotes 5 Against Colotes, the Disciple and Favorite of Epicurus, Plutarch; served verbatim
And as for these symmetries and proportions of the pores, or little passages in the organs of the senses, about which they talk so much, and those different mixtures of seeds, which, they say, being dispersed through all savors, odors, and colors, move the senses of different persons to perceive different qualities, do they not manifestly drive them to this, that things are no more of one quality than another? For to pacify those who think the sense is deceived and lies because they see contrary events and passions in such as use the same objects, and to solve this objection, they teach, — that all things being mixed and confounded together, and yet one nevertheless being more suitable and fitting to one, and another to another, it is not possible that there should in all cases be a contact and comprehension of one and the same quality, nor does the object equally affect all with all its parts, every one meeting only those to which it has its sense commensurate and proportioned; so that they are to blame so obstinately to insist that a thing is either good or bad, white or not white, thinking to establish their own senses by destroying those of others; whereas they ought neither to combat the senses, — because they all touch some quality, each one drawing from this confused mixture, as from a living and large fountain, what is suitable and convenient, — nor to pronounce of the whole, by touching only the parts, nor to think that all ought to be affected after one and the same manner by the same thing, seeing that one is affected by one quality and faculty of it, and another by another. Let us then seek who those men are which bring in this opinion that things are not more of one quality than another, if they are not those who hold that every sensible thing is a mixture, composed of all sorts of qualities, like a mixture of new wine fermenting, and who confess that all their rules are lost and their faculty of judging quite gone, if they admit any sensible object that is pure and simple, and do not make each one thing to be many?

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Against Colotes, the Disciple and Favorite of Epicurus, Plutarch — translated by A. G. (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)