ἱστορίαι Historiai
Plut. Mor., Brotherly Love 3 Of Brotherly Love, Plutarch; served verbatim
The Arcadian prophet in Herodotus was forced to supply the loss of one of his feet with an artificial one made of wood. But he who in a difference throws off his brother, and out of places of common resort takes a stranger for his comrade, seems to do no less than wilfully to mangle off a part of himself, attempting to repair the barbarous breach by the unnatural application of an extraneous member. For the ordinary inclinations and desires of men, being after some sort of society or other, sufficiently admonish them to set the highest value upon relations, to pay them all becoming respects, and to have a tender regard for their persons, nothing being more irksome to nature than to live in that destitution and solitude that denies them the happiness of a friend and the privilege of communication. Well therefore was that of Menander: ’Tis not o’ th’ store of sprightly wine, Nor plenty of delicious meats, Though generous Nature should design T’ oblige us with perpetual treats; ’Tis not on these we for content depend, So much as on the shadow of a friend. For a great deal of friendship in the world is really no better and no more than the mere imitation and resemblance of that first affection that Nature wrought in parents towards their children, and in their children towards one another. And whoever has not a particular esteem and regard for this kind of friendship, I know no reason ally one has to credit his kindest pretensions. For what shall we make of that man who in his complaisance, either in company or in his letters, salutes his friend by the name of brother, and yet scorns the company of that very brother whose name was so serviceable to him in his compliment? For, as it is the part of a madman to adorn and set out the effigies of his brother, and in the mean time to abuse, beat, and maim his person; so, to value and honor the name in others but to hate and shun the brother himself is likewise an action of one that is not so well in his wits as he should be, and that never yet considered that Nature is a most sacred thing.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass

Of Brotherly Love, Plutarch — translated by John Thomson (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)