ἱστορίαι Historiai
Plut. Mor., Fortune of Alexander 2.8 Concerning the fortune or virtue of Alexander the Great, Plutarch; served verbatim
These recitals may suffice, without being tedious, to show that he exercised his authority according to all the most illustrious and royal methods of government. To which grandeur if he arrived by the assistance of Fortune, he is to be acknowledged the greater, because he made so glorious a use of her. So that the more any man extols his fortune, the more he advances his virtue, which made him worthy of such fortune.But now I shall return to the beginnings of his advancement and the early dawnings of his power, and endeavor to discover what was there the great work of Fortune, which rendered Alexander so great by her assistance. First then, how came it to pass that some neighing barb did not seat him in the throne of Cyrus, free from wounds, without loss of blood, without a toilsome expedition, as formerly it happened to Darius Hystaspes? Or that some oneflattered by a woman, as Darius by Atossa, did not deliver up his diadem to him, as the other did to Xerxes, so that the empire of Persia came home to him, even to his own doors? Or why did not some eunuch aid him, as Bagoas did the son of Parysatis, who, only throwing off the habit of a messenger, immediately put on the royal turban? Or why was he not elected on a sudden and unexpectedly by lot to the empire of the world, as at Athens the lawgivers and rulers are wont to be chosen? Would you know how men come to be kings by Fortune’s help? At Argos the whole race of the Heraclidae happened to be extinct, to whom the sceptre of that kingdom belonged. Upon which consulting the oracle, answer was made to them that an eagle should direct them. Within a few days the eagle appeared towering aloft, but stooping he at length lighted upon Aegon’s house; thereupon Aegon was chosen king. Another time in Paphos, the king that there reigned being an unjust and wicked tyrant, Alexander resolved to dethrone him, and therefore sought out for another, the race of the Kinyradae seeming to be at an end. They told him there was one yet in being, a poor man and of no account, who lived miserable in a certain garden. Thereupon messengers were sent, who found the poor man watering some few small beds of pot-herbs. The miserable creature was strangely surprised to see so many soldiers about him, but go he must; and so being brought before Alexander in his rags and tatters, he caused him presently to be proclaimed king and clad in purple; which done, he was admitted into the number of those who were called the king’s companions. The name of this person was Alynomus. Thus Fortune creates kings suddenly, easily changing the habits and altering the names of those that never expected or hoped for any such thing.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Aegon — a candidate entry Alexander — a candidate entry Bagoas — a candidate entry Cyrus — a candidate entry Darius — a life Persia — a candidate entry Xerxes — a life

Concerning the fortune or virtue of Alexander the Great, Plutarch — translated by John Phillips (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)