ἱστορίαι Historiai
Plut. Mor., Garrulity 13 Of Garrulity, or Talkativeness, Plutarch; served verbatim
But most of your twattlers, without any cause or pretence at all, destroy themselves; as it happened when certain fellows began to talk pretty freely in a barber’s shop concerning the tyranny of Dionysius, that it was as secure and inexpugnable as a rock of adamant: I wonder, quoth the barber, laughing, that you should talk these things before me concerning Dionysius, whose throat is almost every day under my razor. Which scurrilous freedom of the barber being related to the tyrant, he caused him forthwith to be crucified. And indeed the generality of barbers are a prating generation of men; in regard the most loquacious praters usually resort to their shops, and there sit prattling; from whence the barbers also learn an ill habit of twattling. Pleasant therefore was the answer of Archelaus to the barber who, after he had cast the linen toilet about his shoulders, put this question to him, How shall I trim your majesty; In silence, quoth the king. It was a barber that first reported the news of the great overthrow which the Athenians received in Sicily; for being the first that heard the relation of it in the Piraeus, from a servant of one of those who had escaped out of the battle, he presently left his shop at sixes and sevens, and flew into the city as fast as his heels could carry him, For fear some other should the honor claim Of being first, when he but second came. Now you may be sure that the first spreader of this news caused a great hubbub in the city, insomuch that the people, thronging together in the market-place, made diligent enquiry for the first divulger. Presently the barber was brought by head and shoulders to the crowd, and examined; but he could give no account of his author, only one that he never saw or knew in his life before had told him the news. Which so incensed the multitude, that they immediately cried out, To the rack with the traitor, tie the lying rascal neck and heels together. This is a mere story of the rogue’s own making. Who heard it? Who gave any credit to it beside himself? At the same instant the wheel was brought out, and the poor barber stretched upon it,—not to his ease, you may be sure. And then it was, and not before, that the news of the defeat was confirmed by several that had made a hard shift to escape the slaughter. Upon which the people scattered every one to his own home, to make their private lamentation for their particular losses, leaving the unfortunate barber bound fast to the wheel; in which condition he continued till late in the evening, before he was let loose. Nor would this reform the impertinent fool; for no sooner was he at liberty but he would needs be enquiring of the executioner, what news, and what was reported of the manner of Nicias the general’s being slain. So inexpugnable and incorrigible a vice is loquacity, gotten by custom and ill habit, that they cannot leave it off, though they were sure to be hanged.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Archelaus — a candidate entry Dionysius — a candidate entry Nicias — a life

Of Garrulity, or Talkativeness, Plutarch — translated by John Philips (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)