ἱστορίαι Historiai
Plut. Mor., Of Fortune 6 Of Fortune, Plutarch; served verbatim
In like manner wisdom is itself neither gold nor silver nor fame nor wealth nor health nor strength nor beauty. What then is it? It is what can use all these with decorum, and by means of which every one of these is made pleasant, commendable, and useful, and without which they become useless, unprofitable, and prejudicial, and the burthen and shame of their possessors. Hesiod’s Prometheus therefore gives very good advice to Epimetheus: Brother, be sure you never take A boon from Jove, but giv’t him back, meaning things of Fortune and external. For, as if he had bid him not to play on a flute if ignorant of music, nor to read a book if he knew not his letters, nor to ride if he understood not a horse, so it would be if he advised him not to govern if a fool, nor to be a rich man if a miser, and not to marry if apt to be ruled by a woman. For success above desert is to fools an occasion of misthinking, as Demosthenes saith; yes, and good fortune above desert is to the unwise an occasion of misdoing.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass

Of Fortune, Plutarch — translated by William Baxter (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)