Moreover, we should honor, as a great and sacred thing, every magistracy and magistrate. Now the mutual concord and friendship of magistrates with one another is a far greater honor of magistracy than their diadems and purple-garded robes. Now those who lay for a foundation of friendship their having been fellow-soldiers or having spent their youth together, and take their being joint commanders or co-magistrates for a cause of enmity, cannot avoid being guilty of one of these three evils. For either, regarding their colleagues in government as their equals, they brangle with them; or looking on them as their superiors, they envy them; or esteeming them their inferiors, they despise them; whereas, indeed, one ought to court his superior, advance his inferior, honor his equal, and love and embrace all, as having been made friends, not by eating at the same table, drinking in the same cup, or meeting at the same solemn feast, but by a common and public bond, and having in some sort an hereditary benevolence derived from their country. Scipio therefore was ill spoken of in Rome, for that, making a feast for his friends at the dedication of a temple to Hercules, he invited not to it his colleague Mummius; for, though in other things they took not one another for friends, yet in such occurrences as these they should have mutually honored and caressed each other, for the sake of their common magistracy. If then the omission of so small a civility brought Scipio, who was otherwise an admirable man, under a suspicion of arrogancy; how can he who seeks to impair the dignity of his colleague, or to obfuscate the lustre of his actions, or through insolency to draw and attribute all things to himself, taking them wholly from his companion, be esteemed reasonable and moderate? I remember that, when I was yet but a young man, being jointly with another sent on an embassy to the proconsul, and my companion—I know not on what occasion—stopping by the way, I went on alone and performed the affair. Now when at my return I was to render an account of my charge, my father, taking me aside, admonished me not to say I went but We went, not I spoke but We spoke, and so through all the rest to make my report by associating my companion, and rendering him a sharer in my actions. For this is not only decent and courteous, but also takes from glory what is offensive, that is, envy. Whence it is that great men generally co-ascribe their most glorious actions to their Daemon or Fortune; as did Timoleon, who having destroyed the tyrannies in Sicily, consecrated a temple to Chance; and Python, when, being admired and honored by the Athenians for having slain Cotys, he said, God did this, making use of my hand. But Theopompus, king of the Lacedaemonians, when one said that Sparta was preserved because its kings were well skilled in governing, replied: ’Tis rather because the people are well versed in obeying.