But since for the most part men are exceedingly displeased with those who are the trumpeters of their own fame, but if they sound forth another’s, are delighted and give them cheerful acclamations; it is hence grown a frequent custom amongst orators, by a seasonable extolling those who have like purposes, actions, and manner of life with theirs, to assure and wheedle over the auditory to themselves. For the hearers know that, though the panegyrist solemnizes another’s worth, he has yet the same endowments of virtue, so that his encomiums will redound to himself. For as he who reproaches any man for faults of which he himself is guilty cannot but perceive he principally upbraids himself, so the virtuous, by giving applauses to the virtuous, offer their own praises to the apprehensive, who will presently cry out, And are not you one of these? Therefore Alexander honoring Hercules, and Androcottus again honoring Alexander, in effect proposed themselves to be in like manner honored by others. So Dionysius scoffing Gelon, and calling him the Gelos (or laughing-stock) of Sicily, was not aware that through envy he had happened to infringe the greatness of his own authority and power.