ἱστορίαι Historiai
Plut. Mor., Rivers and Mountains 23 Of the Names of Rivers and Mountains, and of Such Things as Are to Be Found Therein, Plutarch; served verbatim
Araxes. Araxes is a river in Armenia, so called from Araxus the son of Pylus. For he, contending with his grandfather Arbelus for the empire, shot him with an arrow. For which being haunted by the Furies, he threw himself into the river Bactros, for that reason called Araxes — as Ctesi; phon testifies in his First Book of the Persian Affairs. Araxes, king of the Armenians, being at war with his neighbors the Persians, before they came to a battle, was told by the oracle that he should win the victory if he sacrificed to the Gods two of the most noble virgins in his kingdom. Now he, out of his paternal affection to his children, spared his own daughters, and caused two lovely virgins, the daughters of one of his nobility, to be laid upon the altar. Which Mnesalces, the father of the victims, laying to heart, for a time concealed his indignation ; but afterwards, observing his opportunity, he killed both the king's daughters, and then leaving his native soil fled into Scythia. Which when Araxes understood, for grief he threw himself into the river Halmus, which then was altered and called Araxes. In this river grows a plant which is called araxa, which in the language of the natives signifies a virgin-hater. For that if it happen to be found by any virgin, it falls a bleeding and dies away. In the same river there is also found a stone of a black color, called sicyonus. This stone, when the oracle advises the sacrificing of a human victim, is laid upon the altar of the mischief-diverting Gods. And then, no sooner does the priest touch it with his knife, but it sends forth a stream of blood at what time the superstitious sacrificers ; retire, and with bowlings and loud ohoning carry the stone to the temple; — as Dorotheus the Chaldaean relates in his Second Book of Stones. i Near to this river lies the mountain Diorphus, so called from Diorphus the son of the Earth, of whom this story is reported. Mithras desirous to have a son, yet hating woman-kind, lay with a stone, till he had heated it to that degree that the stone grew big, and at the prefixed time was delivered of a son, called Diorphus who, growing up ; and contending with Mars for courage and stoutness, was by him slain, and by the providence of the Gods was transformed into the mountain which was called Diorphus by his name. In this mountain grows a tree, not unlike a pomegranatetree, which yields plenty of apples, in taste like grapes. Now if any one gather the ripest of this fruit, and do but name Mars while he holds it in his hand, it will presently grow green again ; — as Ctesiphon witnesses in his Thirteenth Book of Trees.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

← Plut. Mor., Rivers and Mountains 22 contents Plut. Mor., Rivers and Mountains 24 →

Filed here — the addresses this episode attests; counted by the house’s first pass
Ctesiphon — a candidate entry Diorphus — a candidate entry Dorotheus — a candidate entry Mars — a candidate entry

Of the Names of Rivers and Mountains, and of Such Things as Are to Be Found Therein, Plutarch — translated by R. White (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)