ἱστορίαι Historiai
Plut. Mor., Roman Questions 113 Roman Questions, Plutarch; served verbatim
Question 113. Why are not these priests allowed to take upon them or attempt civil authority, while they have a lictor and a curule chair for honor’s sake, and in some sort of consolation for their being excluded from magistracies? Solution. Was it because in some places of Greece the dignity of priesthood was equal with kingship, and therefore they designated not ordinary persons to be priests? Or was it rather,—since they have appointed office-employments, whereas the charge of kings is unmethodical and indefinite,—that it would not be possible, if both fell out at the same time, that he should be able to attend both, but he must of necessity neglect one (both pressing together upon him), sometimes neglecting the worship of God, and sometimes injuring the subjects? Or else, seeing that there is no less necessity than power attending the administration of civil government, and that the ruler of the people (as Hippocrates saith of the physician) doth see weighty matters and hath to do with weighty matters, and from other men’s calamities procures troubles peculiar to himself, did they think ’him not sacred enough to sacrifice to the Gods and manage the sacrifices who had been present at the condemnation and execution of citizens, and often of some of his own kindred and family, as happened to Brutus?

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Brutus — a candidate entry Hippocrates — a candidate entry

Roman Questions, Plutarch — translated by Isaac Chauncy (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)