ἱστορίαι Historiai
Plut. Mor., Roman Questions 2 Roman Questions, Plutarch; served verbatim
Question 2. Why do they light at nuptials five torches, neither more nor less, which they call waxen tapers? Solution. Whether it be (as Varro saith) that the Praetors use three, but more are permitted to the Aediles, and married persons do light the fire at the Aediles’ torches? Or is it that, having use of many numbers, the odd number was reckoned better and perfecter upon other accounts, and therefore more adapted to matrimony? For the even number admits of division, and the equal parts of opposition and repugnancy, whenas the odd cannot be divided, but being divided into parts leaves always an inequality. The number five is most matrimonial of odd numbers, for three is the first odd and two is the first even, of which five is compounded, as of male and female.Or rather, because light is a sign of generation, and it is natural to a woman, for the most part, to bring forth so far as five successively, and therefore they use five torches? Or is it because they suppose that married persons have occasion for five Gods, Nuptial Jupiter, Nuptial Juno, Venus, Suada, and above all the rest Diana, whom women invocate in their travail and child-bed sickness?

The Greek stands ready in the workroom; the English is served. Both faces will read together.

← Plut. Mor., Roman Questions 1 contents Plut. Mor., Roman Questions 3 →

Filed here — the addresses this episode attests; counted by the house’s first pass
Jupiter — a candidate entry

Roman Questions, Plutarch — translated by Isaac Chauncy (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)