ἱστορίαι Historiai
Plut. Mor., Roman Questions 26 Roman Questions, Plutarch; served verbatim
Question 26. Why do women wear for mourning white mantles and white kerchiefs? Solution. What if they do this in conformity to the Magi, who, as they say, standing in defiance of death and darkness, do fortify themselves with bright and splendid robes? Or, as the dead corpse is wrapped in white, so do they judge it meet that the relations should be conformable thereto? For they beautify the body so, since they cannot the soul; wherefore they wish to follow it as having gone before, pure and white, being dismissed after it hath fought a great and various warfare. Or is it that what is very mean and plain is most becoming in these things? For garments dyed of a color argue either luxury or vanity. Neither may we say less of black than of sea-green or purple, Verily garments are deceitful, and so are colors. And a thing that is naturally black is not dyed by art but by nature, and is blended with an intermixed shade. It is white only therefore that is sincere, unmixed, free from the impurity of a dye, and inimitable; therefore most proper to those that are buried. For one that is dead is become simple, unmixed, and pure, freed from the body no otherwise than from a tingeing poison. In Argos they wear white in mourning, as Socrates saith, vestments rinsed in water.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Socrates — a candidate entry

Roman Questions, Plutarch — translated by Isaac Chauncy (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)