ἱστορίαι Historiai
Plut. Mor., Socrates's Daemon 5 A Discourse Concerning Socrates's Daemon, Plutarch; served verbatim
Well, said Theocritus, this happens very opportunely, for I had a mind to ask what was seen and what found in Alcmena’s tomb lately opened amongst you, for perhaps, sir, you were present when Agesilaus sent to fetch the relics to Sparta. And Phidolaus replied: Indeed I was not present at the opening of the grave, for I was not delegated, being extremely concerned and very angry with my fellow-citizens for permitting it to be done. There were found no relics of a body; but a small brazen bracelet, and two earthen pipkins full of earth, which now by length of time was grown very hard and petrified. Upon the monument there was a brazen plate full of strange, because very ancient, letters; for though, when the plate was washed, all the strokes were very easily perceived, yet nobody could make any thing of them; for they were a particular, barbarous, and very like the Egyptian character. And therefore Agesilaus, as the story goes, sent a transcript of them to the king of Egypt, desiring him to show them to the priests, and if they understood them, to send him the meaning and interpretation. But perhaps in this matter Simmias can inform us, for at that time he studied their philosophy and frequently conversed with the priests upon that account. The Haliartii believe the great scarcity and overflowing of the pool that followed were not effects of chance, but a particular judgment upon them for permitting the grave to be opened. And Theocritus, after a little pause, said: Nay, there seem some judgments to hang over the Lacedaemonians themselves, as those omens about which Lysanoridas just now discoursed me portend. And now he is gone to Haliartus to fill up the grave again, and, as the oracle directs, to make some oblations to Alcmena and Aleus; but who this Aleus is, he cannot tell. And as soon as he returns, he must endeavor to find the sepulchre of Dirce, which not one of the Thebans themselves, besides the captains of the horse, knows; for he that goes out of his office leads his successor to the place alone, and in the dark; there they offer some sacrifices, but without fire, and leaving no mark behind them, they separate from one another, and come home again in the dark. So that I believe, Phidolaus, it will be no easy matter for him to discover it. For most of those that have been duly elected to that office are now in exile; nay, all besides Gorgidas and Plato; and they will never ask those, for they are afraid of them. And our present officers are invested in the castle with the spear only and the seal, but know nothing of the tomb, and cannot direct him.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Agesilaus — a life Alcmena — a candidate entry Gorgidas — a candidate entry Lysanoridas — a candidate entry Phidolaus — a candidate entry Plato — a life Theocritus — a candidate entry

A Discourse Concerning Socrates's Daemon, Plutarch — translated by Thomas Creech (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)