Atheism is attended with none of this. True indeed, the ignorance is very lamentable and sad. For to be blind or to see amiss in matters of this consequence cannot but be a fatal unhappiness to the mind, it being then deprived of the fairest and brightest of its many eyes, the knowledge of God. Yet this opinion (as hath been said) is not necessarily accompanied with any disordering, ulcerous, frightful, or slavish passion. Plato thinks the Gods never gave men music, the science of melody and harmony, for mere delectation or to tickle the ear, but in order that the confusion and disorder in the periods and harmonies of the soul, which often for want of the Muses and of grace break forth into extravagance through intemperance and license, might be sweetly recalled, and artfully wound up to their former consent and agreement. No animal accurst by Jove Music’s sweet charms can ever love, saith Pindar. For all such will rave and grow outrageous straight. Of this we have an instance in tigers, which (as they say), if they hear but a tabor beat near them, will rage immediately and run stark mad, and in fine tear themselves in pieces. They certainly suffer the less inconvenience of the two, who either through defect of hearing or utter deafness are wholly insensible of music, and therefore unmoved by it. It was a great misfortune indeed to Tiresias, that he wanted sight to see his friends and children; but a far greater to Athamas and Agave, to see them in the shape of lions and bucks. And it had been happier for Hercules, when he was distracted, if he could have neither seen nor known his children, than to have used like the worst of enemies those he so tenderly loved.