By this diversity of characters is expressed only the variety of our passions; and these are the seeds of discontent we brought into the world with us. Since now these disorder our lives and make them unequal, he that is master of himself wishes for the better, but expects the worse; but he useth them both with a moderation suitable to that injunction, Do not any thing too much. For, as Epicurus said, not only does he that is least impatient after to-morrow enjoy it most when it comes; but honor, riches, and power give those the greatest complacency who are not tormented with any apprehensions that the contrary will befall them. For an immoderate craving after things of this nature infuseth a fear of losing them, equal to the first intemperate desire. This deadens the fruition, and makes the pleasure as weak and unstable as flame driven by the wind. But he to whom his reason hath given the assurance that he can boldly say to Fortune, Welcome to me, if good thou bringest aught, And if thou fail, I will take little thought, — this is the man who can confidently enjoy what is present with him, and who is not afflicted with such cowardice of thoughts as to be in constant alarms lest he should lose his possessions, which would be an intolerable grievance. But let us not only admire but imitate that temper of mind in Anaxagoras, which made him express himself in these words upon the death of his son: — I knew that I had begotten a mortal. And let us apply it to all the casualties of our life after this manner. I know my riches have only the duration of a day; I know that the same hand which bestowed authority upon me could spoil me of those ornaments and take it away again; I know my wife to be the best of women, but still a woman; my friend to be faithful, yet the cement might be broken, for he was a man, — which, as Plato saith, is a very inconstant creature. These previous expostulations and preparations, if any thing fall out which is against our mind but not contrary to our expectation, will cure the palpitation of our hearts, make our disturbances settle and go down, and bring our minds to a consistence; not indulging us in these lazy exclamations, Who would have thought it? — I looked for better, and did not expect this. Carneades gives us a short memoir concerning great things, that the cause from whence all our troubles proceed is that they befall unexpectedly. The kingdom of Macedon compared with the Roman empire sank in the competition, for it was only an inconsiderable part of it; yet when Perseus lost it, he not only deplored his own misfortune, but he was thought by all the most abject and miserable of mankind. Yet Aemilius that conquered him, when he delivered up the command of sea and land into the hands of a successor, was crowned and did sacrifice, and was esteemed happy. For he knew, when he received his honor, that it was but temporary, and that he must lay down the authority he had taken up. But Perseus was stripped of his dominions by surprise. The poet hath prettily illustrated what it is for a thing to fall out unexpectedly. For Ulysses, when his dog died, could not forbear crying, yet would not suffer himself to weep when his wife sate by him crying, but stopped his tears; for here he came strengthened with reason and beforehand acquainted with the accident, but before it was the suddenness of the disaster which raised his sorrow and threw him into complaints.