Autobulus, Soclarus, Optatus, Phaedimus, Aristotimus, Heracleo. AUTOBULUS. Leonidas, being asked the question what he thought of Tyrtaeus, made answer, that he was a good poet to whet minds of young men; as a person who, by the vigor and spirit of his poetical raptures, kindled that wrathful indignation and ambition of honor, which emboldened them in combat to the contempt of death and danger. Which makes me afraid, my dearest friends, lest the encomium of hunting yesterday recited may have inflamed our young gentlemen beyond the bounds of moderation, so as to deem all other things fruitless and of little worth, while they rendezvous from all parts to this exercise. So much the rather, because I myself, when I was but very young, even beyond the strength of my age, seemed to be more than became me addicted to this sport, and to be over desirous with Phaedra in Euripides, With hounds and horn and merry hollow, The spotted hart and hind to follow. So did that discourse affect me, fortified with many and probable arguments. SOCLARUS. You say very truly, Autobulus. For that same poet seems to me to have awakened the force of rhetoric, for a long time lulled asleep, to gratify the inclinations of the youthful gentry, and to make himself their spring companion. But I am most pleased with him for introducing the example of single combatants, from whence he takes occasion to praise the sport of hunting, as being that which for the most part draws to itself whatever is natural in us, or what we have by use acquired, of that delight which men take in fighting with single weapons one against another, thus affording an evident prospect of artifice and daring courage, endued with understanding, encountering brutish force and strength, and applauding that of Euripides: Small is the nerveless strength of feeble man, Yet through the cunning of his reaching brain, By various slights and sundry stratagems, Whatever land or th’ Ocean breeds he tames.