When Ariarathes, king of Cappadocia, had received his ambassadors on their return from Rome, judging from the answers they brought that his kingdom was secured, because he had gained the goodwill of Rome, he offered a thank-offering to the gods for what had happened, and entertained his nobles at a feast. He then sent ambassadors to Lysias in Antioch, desiring to be allowed to bring away the bones of his sister and mother. He determined not to say a word of blame as to the crime that had been committed, lest he should irritate Lysias, and so fail to effect his present object, though he was in fact greatly incensed at it. He gave his envoys therefore instructions couched in terms of courteous request. Lysias and his friends acceded to his wishes; and the bones having been conveyed to Cappadocia, the king received them in great state, and buried them next the tomb of his father with affectionate reverence.... Artaxias wished to kill a man, but on the remonstrances of Ariarathes did not do so, and held him on the contrary in higher respect than ever. So decisive is the influence of justice, and of the opinions and advice of good men, that they often prove the salvation of foes as well as of friends, and change their whole characters for the better.... Good looks are a better introduction than any letter.... The quarrels of the two kings of Egypt, Ptolemy VI. Philometor and Euergetes II. (or Ptolemy VII.) Physcon. The former had been expelled by the latter, and had taken refuge in Cyprus, but had been restored by a popular outbreak in his favour, and under the authority of Commissioners sent from Rome, B.C. 164. ( Livy, Ep. 46. Diod. Sic. fr. xi. ) Fresh quarrels however broke out, in the course of which Physcon was much worsted by his brother, ( Diod. Sic. fr. of 31 ), and at length it was arranged that one should reign in Egypt the other in Cyrene. B.C. 162. ( Livy, Ep. 47.)