“With a knowledge of such transactions before his eyes who could help suspecting an attack from Rome, and feeling abhorrence at the abandoned conduct of the Aetolians in daring to make such a treaty? They have already wrested Oeniadae and Nesus from the Acarnanians, and recently seized the city of the unfortunate Anticyreans, whom, in conjunction with the Romans, they have sold into slavery. Their children and women are led off by the Romans to suffer all the miseries which those must expect who fall into the hands of aliens; while the houses of the unhappy inhabitants are allotted among the Aetolians. Surely a noble alliance this to join deliberately! Especially for Lacedaemonians: who, after conquering the barbarians, decreed that the Thebans, for being the only Greeks that resolved to remain neutral during the Persian invasion, should pay a tenth of their goods to the gods. “The honourable course then, men of Sparta, and the one becoming your character, is to remember from what ancestors you are sprung; to be on your guard against an attack from Rome; to suspect the treachery of the Aetolians. Above all to recall the services of Antigonus: and so once more show your loathing for dishonest men; and, rejecting the friendship of the Aetolians, unite your hopes for the future with those of Achaia and Macedonia. If, however, any of your own influential citizens are intriguing against this policy, then at least remain neutral, and do not take part in the iniquities of these Aetolians....” In the autumn of B.C. 211, Philip being in Thrace, Scopas made a levy of Aetolians to invade Acarnania. The Acarnanians sent their wives, children, and old men to Epirus, while the rest of them bound themselves by a solemn execration never to rejoin their friends except as conquerors of the invading Aetolians. Livy, 26, 25.