ἱστορίαι Historiai
Plut. Cleomenes 39 Agis and Cleomenes, Plutarch; served verbatim
So, then, Sparta, bringing her women’s tragedy into emulous competition with that of her men, showed the world that in the last extremity Virtue cannot be outraged by Fortune. And a few days afterwards those who were keeping watch upon the body of Cleomenes where it hung, saw a serpent of great size coiling itself about the head and hiding away the face so that no ravening bird of prey could light upon it. In consequence of this, the king was seized with superstitious fear, and thus gave the women occasion for various rites of purification, since they felt that a man had been taken off who was of a superior nature and beloved of the gods. And the Alexandrians actually worshipped him, coming frequently to the spot and addressing Cleomenes as a hero and a child of the gods; but at last the wiser men among them put a stop to this by explaining that, as putrefying oxen breed bees, and horses wasps, and as beetles are generated in asses which are in the like condition of decay, so human bodies, when the juices about the marrow collect together and coagulate, produce serpents. And it was because they observed this that the ancients associated the serpent more than any other animal with heroes.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Cleomenes — a candidate entry Cleomenes III — a life

Agis and Cleomenes, Plutarch — translated by Bernadotte Perrin, 1914–1926
Perseus Digital Library — Plutarch, Parallel Lives (Perrin translation) · Bernadotte Perrin, Loeb Classical Library, Harvard University Press / William Heinemann, 1914–1926
license: public-domain (US: pre-1930 publication); Perseus digital edition CC BY-SA 4.0, attribution recorded in ops/corpus-staging/SOURCES.md