In his infancy be was given the surname Thurinus in memory of the home of his ancestors, or else because it was near Thurii that his father Octavius, shortly after the birth of his son, had gained his victory over the runaway slaves. That he was surnamed Thurinus I may assert on very trustworthy evidence, since I once obtained a bronze statuette, representing him as a boy and inscribed with that name in letters of iron almost illegible from age. This I presented to the emperor,* who cherishes it among the Lares of his bed-chamber. Furthermore, he is often called Thurinus in Mark Antony’s letters by way of insult; to which Augustus merely replied that he was surprised that his former name was thrown in his face as a reproach. Later he took the name of Gaius Caesar and then the surname Augustus, the former by the will of his great-uncle, the latter on the motion of Munatius Plancus. For when some expressed the opinion that he ought to be called Romulus as a second founder of the city, Plancus carried the proposal that he should rather be named Augustus, on the ground that this was not merely a new title but a more honourable one, inasmuch as sacred places too, and those in which anything is consecrated by augural rites are called “august” (augusta), from the increase (auctus) in dignity, or from the movements or feeding of the birds (avium gestus gustusve), as Ennius° also shows when he writes: ‘After by augury august illustrious Rome had been founded.”