ἱστορίαι Historiai
Suet. Aug. 94 The Deified Augustus, Suetonius; served verbatim
Having reached this point, it will not be out of place to add an account of the omens which occurred before he was born, on the very day of his birth, and afterwards, from which it was possible to anticipate and perceive his future greatness and uninterrupted good fortune. In ancient days, when a part of the wall of Velitrae had been struck by lightning, the prediction was made that a citizen of that town would one day rule the world. Through their confidence in this the people of Velitrae had at once made war on the Roman people and fought with them many times after that almost to their utter destruction; but at last long afterward the event proved that the omen had foretold the rule of Augustus. According to Julius Marathus, a few months before Augustus was born a portent was generally observed at Rome, which gave warning that nature was pregnant with a king for the Roman people; thereupon the senate in consternation decreed that no male child born that year should be reared ; but those whose wives were with child saw to it that the decree was not filed in the treasury,® since each one appropriated the prediction to his own family. I have read the following story in the books of Asclepias of Mendes entitled T’heologumena.? When Atia had comie in the middle of the night to the solemn service of Apollo, she had her litter set down in the temple and fell asleep, while the rest of the matrons also slept. Onasudden aserpent° glided up to her and shortly went away. When she awoke, she purified herself,4 as if after the embraces of her husband, and at once there appeared on her body a mark in colours like a serpent, and she could never get rid of it; so that presently she ceased ever to go to the public baths. In the tenth month after that Augustus was born and was therefore regarded as the son of Apollo. Atia too, before she gave him birth, dreamed that her vitals were borne up to the stars and spread over the whole extent of land and sea, while Octavius dreamed that the sun rose from Atia’s womb. The day he was born the conspiracy of Catiline was before because the House, of his wife’s and Octavius confinement; came then late Publius Nigidius, as everyone knows, learning the reason for his tardiness and being informed also of the hour of the birth, declared that the ruler of the world had been born. Later, when Octavius was leading an army through remote parts of Thrace, and in the grove of Father Liber consulted the priests about his son with barbarian rites, they made the same prediction ; since such a pillar of flame sprang forth from the wine that was poured over the altar, that it rose above the temple roof and mounted to the very sky, and such an omen had befallen no one save Alexander the Great, when he offered sacrifice at the same altar. Moreover, the very next night he dreamt that his son appeared to him in a guise more majestic than that of mortal man, with the thunderbolt, sceptre, and insignia of Jupiter Optimus Maximus, wearing a crown begirt with rays and mounted upon a laurel-wreathed chariot drawn by twelve horses of surpassing whiteness. When Augustus was still an infant, as is recorded by the hand of Gaius Drusus,* he was placed by his nurse at evening in his cradle on the ground floor and the next morning had disappeared; but after long search he was at last found lying ona lofty tower with his face towards the rising sun. As soon as he began to talk, it chanced that the frogs were making a great noise at his grandfather’s country place ; he bade them be silent, and they say that since then no frog has ever croaked there. As he was lunching in a grove at the fourth milestone on the Campanian road,* an eagle surprised him by snatching his bread from his hand, and after flying to a great height, equally to his surprise dropped gently down again and gave it back to him. After Quintus Catulus had dedicated the Capitol, he had dreams on two nights in succession: first, that Jupiter Optimus Maximus called aside one of a number of boys of good family, who were playing around his alter, and put in the fold of his toga an image of Roma, which he was carrying in his hand; the next night he dreamt that he saw this same boy in the lap of Jupiter of the Capitol, and that when he had ordered that he be removed, the god warned him to desist, declaring that the boy was being reared to be the saviour of his country. When Catulus next day met Augustus, whom he had never seen before, he looked at him in great surprise and said that he was very like the boy of whom he had dreamed. Some give a different account of Catulus’s first dream: when a large group of well-born children asked Jupiter for a guardian, he pointed out one of their number, to whom they were to refer all their wishes, and then, after lightly touching the boy’s mouth with his fingers, laid them on his own lips.? As Marcus Cicero was attending Gaius Caesar to the Capitol, he happened to tell his friends a dream ot the night before; that a boy of noble countenance was let down from heaven on a golden chain and, standing at the door of the temple, was given a whip by Jupiter. Just then suddenly catching sight of Augustus, who was still unknown to the greater number of those present and had been brought to the ceremony by his uncle Caesar, he declared that he was the very one whose form had appeared to him in his dream. When Augustus was assuming the gown of manhood, his senatorial tunic % was ripped apart on both sides and fell at his feet, which some interpreted as a sure sign that the order of which the tunic was the badge would one day be brought to his feet. As the Deified Julius was cutting down a wood at Munda and preparing a place for his camp, coming across a palm tree, he caused it to be spared as an omen of victory. From this a shoot at once sprang forth and in a few days grew so great that it not only equalled the parent tree, but even overshadowed it; moreover many doves built their nests there, although that kind of bird especially avoids hard and rough foliage. Indeed, it was that omen in particular, they say, that led Caesar to wish that none other than his sister’s grandson should be his successor While in retirement at Apollonia, Augustus mounted with Agrippa to the studio of the astrologer Theogenes. Agrippa was the first to try his fortune, and when a great and almost incredible career was predicted for him, Augustus persisted in concealing the time of his birth and in refusing to disclose it, through diffidence and fear that he might be found to be less eminent. When he at last gave it unwillingly and hesitatingly, and only after many urgent requests, Theogenes sprang up and threw himself at his feet. From that time on Augustus had such faith in his destiny, that he made his horoscope public and issued a silver coin stamped with the sign of the constellation Capricornus, under which he was born.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

← Suet. Aug. 93 contents Suet. Aug. 95 →

Filed here — the addresses this episode attests; counted by the house’s first pass
battle of Munda — a candidate entry Agrippa — a candidate entry Alexander — a candidate entry Atia — a candidate entry Augustus — a life Caesar — a candidate entry Catulus — a candidate entry Cicero — a life Drusus — a candidate entry Gaius — a candidate entry Marcus — a candidate entry Publius — a candidate entry Quintus — a candidate entry

The Deified Augustus, Suetonius — translated by J. C. Rolfe, 1913
Apparatus shelf — Suetonius, The Twelve Caesars (J. C. Rolfe translation; Dover republication) · J. C. Rolfe, 1913 (preface dated Philadelphia, April 1913); Dover Publications republication, 2018
license: public-domain (US: the served text is Rolfe's 1913 translation, pre-1930 — verified from the scan's own copyright and preface pages; Dover-era apparatus [2018 arrangement, introductions, endnotes, index, the Lives of Illustrious Men part] is not extracted and not served)