He banished from the city the sexual perverts called spintriae,* barely persuaded not to sink them in the sea. The writings of Titus Labienus, Cremutius Cordus,> and Cassius Severus, which had been suppressed by decrees of the senate, he allowed to be hunted up, circulated, and read, saying that it was wholly to his interest that everything which happened be handed down to posterity. He published the accounts of the empire, which had regularly been made public by Augustus,° a practice discontinued by Tiberius. He allowed the magistrates unrestricted jurisdiction, without appeal to himself. He revised the lists of the Roman knights strictly and scrupulously, yet with due moderation, publicly taking their horses from those guilty of any wicked or scandalous act, but merely omitting to read the names of men convicted of lesser offences. To lighten the labour of the jurors, he added a fifth division to the previous four. He tried also to restore the suffrage to the people by reviving the custom of elections. He at once paid faithfully and without dispute the legacies named in the will of Tiberius, though this had been set aside, as well as in that of Julia Augusta, which Tiberius had suppressed. He remitted the tax of a two-hundredth? on auction sales in Italy ;made good to many their losses from fires; and whenever he restored kings to their thrones, he allowed them all the arrears of their taxes and their revenue for the meantime; for example, to Antiochus of Commagene, a hundred million sesterces that had accrued to the Treasury. To make it known that he encouraged every kind of wi. noble action, he gave eight hundred thousand sesterces to a freedwoman, because she had kept silence about the guilt of her patron, though subjected to the utmost torture. Because of these acts, besides other honours, a golden shield was voted him, which was to be borne every year to the Capitol on an appointed day by the colleges of priests, escorted by the senate, while boys and girls of noble birth sang the praises of his virtues in a choral ode. It was further decreed that the day on which he began to reign should be called the Parilia, as a token that the city had been founded a second time.