Neither Otho’s person nor his bearing suggested such great courage. He is said to have been ot moderate height, splay-footed and bandy-legged, He but almost feminine in his care of his person. had the hair of his body plucked out, and because of the thinness of his locks wore a wig so carefully fashioned and fitted to his head, that no one suspected it. Moreover, they say that he used to shave every day and smear his face with moist bread, beginning the practice with the appearance of the first down, so as never to have a beard; also that he used to celebrate the rites of Isis publicly in the linen garment prescribed by the cult. I am inclined to think that it was because of these habits that a death so little in harmony with his life excited the greater marvel. Many of the soldiers who were present kissed his hands and feet as he lay dead, weeping bitterly and calling him the bravest of men and an incomparable emperor, and then at once slew themselves beside his bier. Many of those who were absent too, on receiving the news attacked and killed one another from sheer grief. In short the greater part of those who had hated him most bitterly while he lived lauded him to the skies when he was dead; and it was even commonly declared that he had put an end to Galba, not so much for the sake of ruling, as of restoring the republic and liberty.
The Greek stands ready in the workroom; the English is served. Both faces will read together.
Otho, Suetonius — translated by J. C. Rolfe, 1913
Apparatus shelf — Suetonius, The Twelve Caesars (J. C. Rolfe translation; Dover republication) · J. C. Rolfe, 1913 (preface dated Philadelphia, April 1913); Dover Publications republication, 2018
license: public-domain (US: the served text is Rolfe's 1913 translation, pre-1930 — verified from the scan's own copyright and preface pages; Dover-era apparatus [2018 arrangement, introductions, endnotes, index, the Lives of Illustrious Men part] is not extracted and not served)