It will not be uninteresting if I relate in the cases of Falanius and Rubrius, Roman knights of moderate fortune, the first experiments at such accusations, in order to explain the origin of a most terrible scourge, how by Tiberius's cunning it crept in among us, how subsequently it was checked, finally, how it burst into flame and consumed everything. Against Falanius it was alleged by his accuser that he had admitted among the votaries of Augustus, who in every great house were associated into a kind of brotherhood, one Cassius, a buffoon of infamous life, and that he had also in selling his gardens included in the sale a statue of Augustus. Against Rubrius the charge was that he had violated by perjury the divinity of Augustus. When this was known to Tiberius, he wrote to the consuls "that his father had not had a place in heaven decreed to him, that the honour might be turned to the destruction of the citizens. Cassius, the actor, with men of the same profession, used to take part in the games which had been consecrated by his mother to the memory of Augustus. Nor was it contrary to the religion of the State for the emperor's image, like those of other deities, to be added to a sale of gardens and houses. As to the oath, the thing ought to be considered as if the man had deceived Jupiter. Wrongs done to the gods were the gods' concern."