Maroboduus, now utterly deserted, had no resource but in the mercy of Cæsar. Having crossed the Danube where it flows by the province of Noricum, he wrote to Tiberius, not like a fugitive or a suppliant, bus as one who remembered his past greatness. When as a most famous king in former days he received invitations from many nations, he had still, he said, preferred the friendship of Rome. Cæsar replied that he should have a safe and honourable home in Italy, if he would remain there, or, if his interests required something different, he might leave it under the same protection under which he had come. But in the Senate he maintained that Philip had not been so formidable to the Athenians, or Pyrrhus or Antiochus to the Roman people, as was Maroboduus. The speech is extant, and in it he magnifies the man's's power, the ferocity of the tribes under his sway, his proximity to Italy as a foe, finally his own measures for his overthrow. The result was that Maroboduus was kept at Ravenna, where his possible return was a menace to the Suevi, should they ever disdain obedience. But he never left Italy for eighteen years, living to old age and losing much of his renown through an excessive clinging to life. Catualda had a like downfall and no better refuge. Driven out soon afterwards by the overwhelming strength of the Hermundusi led by Vibilius, he was received and sent to Forum Julii, a colony of Narbonensian Gaul. The barbarians who followed the two kings, lest they might disturb the peace of the provinces by mingling with the population, were settled beyond the Danube between the rivers Marus and Cusus, under a king, Vannius, of the nation of the Quadi.