He talked a city onto the sea. With Xerxes bearing down on Attica, Themistocles argued that the oracle's wooden wall meant nothing but a fleet, embarked her men on the triremes, and won the sea-fight in the narrows at Salamis, partly by handing the enemy a lie. Yet the record opens on a blank. Plutarch, the biographer whose Themistocles (c. 100 CE, imperial Greek written under Trajan; Bernadotte Perrin's 1914–1926 translation) is the fullest witness, begins from a family too obscure to help him: a father who was "no very conspicuous man at Athens", an alien mother whose epitaph reads "Abrotonon was I, and a woman of Thrace" — though Phanias makes her a Carian named Euterpe, and Neanthes adds her city, Halicarnassus. The record cannot settle his mother's name.
On the councils before the battle the two chief witnesses carry different furniture. In Plutarch the drama is verbal: when Eurybiades lifted his staff, Themistocles answered "Smite, but hear me"; when persuasion failed, he sent Sicinnus — a Persian-born prisoner of war, tutor of his children — secretly to Xerxes with word that the Hellenes (the Greeks) were slipping away, so the King's own blockade penned them into the strait. Herodotus, whose Histories (c. 430 BC, classical Ionian Greek; A. D. Godley's 1920–25 translation) stands five centuries nearer, counts coins: at Artemisium, Euboean money held the fleet, five talents passing to Eurybiades as though from his own purse, and "No one knew that he had kept the rest of the money". Plutarch tells the same story, names Herodotus for it, then folds the talents into a chapter on the salvation of Hellas.
The avarice follows him to the islands. Herodotus is blunt — "There was no end to Themistocles' avarice" — and the theatre is his own as well, retold by Plutarch: two gods, Persuasion and Compulsion, answered by the Andrians' Penury and Powerlessness. Exiled and condemned, he crossed to the court he had beaten, and there the record disputes its own dates: Thucydides and Charon of Lampsacus make the king Artaxerxes, Xerxes being dead; Ephorus, Dinon, Clitarchus, and Heracleides say Xerxes himself; Plutarch leans to Thucydides, granting nothing is securely established. The King credited him two hundred talents, the reward once proclaimed for his capture, and gave three cities for bread, wine, and meat. At a splendid table he told his children, "we should now have been undone, had we not been undone before". Even the tomb is contested: the Magnesians show a splendid one in their market place; Diodorus the Topographer, by conjecture, an altar-like structure by the Piraeus. Which shore held the better claim — the city he saved, or the empire that fed him?
Sources: Plut. Themistocles 1 · Plut. Themistocles 10 · Plut. Themistocles 11 · Plut. Themistocles 12 · Plut. Themistocles 7 · Hdt. 8.5 · Hdt. 8.112 · Plut. Themistocles 21 · Plut. Themistocles 27 · Plut. Themistocles 29 · Plut. Themistocles 32