A man has a good reputation when he is well spoken of. A man has ample means when he is so equipped for the needs of life that he can afford to benefit his friends and discharge his public services with lavish display. If a man has all these things, he is completely happy. Thus of welfare or happiness one part is good counsel, another soundness of senses and bodily health, a third success, a fourth a good reputation, a fifth ample means. There are three divisions of the arts and crafts. The first division consists of mining and forestry, which are productive arts. The second includes the smith’s and carpenter’s arts which transform material; for the smith makes weapons out of iron, and the carpenter transforms timber into flutes and lyres. The third division is that which uses what is thus made, as horsemanship employs bridles, the art of war employs weapons, and music flutes and the lyre, Thus of art there are three several species, those above-mentioned in the first, second and third place. Good is divided into four kinds. One is the possessor of virtue, whom we affirm to be individually good. Another is virtue itself and justice; these we affirm to be good. A third includes such things as food, suitable exercises and drugs. The fourth kind which we affirm to be good includes the arts of flute-playing, acting and the like. Thus there are four kinds of good: the possession of virtue ; virtue itself; thirdly, food and beneficial exercises ; lastly, flute-playing, acting, and the poetic art. Whatever is is either evil or good or indifferent. We call that evil which is capable of invariably doing harm; for
The Greek stands ready in the workroom; the English is served. Both faces will read together.
Lives of Eminent Philosophers, Volume I (Books I-V), Diogenes Laertius — translated by R. D. Hicks, 1925
Apparatus shelf — Diogenes Laertius, Lives of Eminent Philosophers, vol. I (R. D. Hicks translation, Loeb L184) · R. D. Hicks, Loeb Classical Library, London: William Heinemann / New York: G. P. Putnam's Sons, MCMXXV (1925)
license: public-domain (US: published 1925, pre-1930 — the MCMXXV title page verified by the 2026-07-08 acquisition lane, pin in ops/sources/MANIFEST.md; only the English rectos are served, Hicks's translation)