or anticipate ; next, whatever we can effect with the body, for instance, marching, giving, taking and the like. Thirdly, whatever we can do by a multitude of soldiers or a plentiful supply of money ; hence a king is said to have great power. The fourth division of power or influence is doing, or being done by, well or ill; thus we can become ill or be educated, be restored to health and the like. Power, then, is either in the mind, or the body, or in armies and resources, or in acting and being acted upon. Philanthropy is of three kinds. One is by way of salutations, as when certain people address every one they meet and, stretching out their hand, give him a hearty greeting ; another mode is seen when one is given to assisting every one in distress ; another mode of philanthropy is that which makes certain people fond of giving dinners. Thus philanthropy is shown either by a courteous address, or by conferring benefits, or by hospitality and the promotion of social intercourse. Welfare or happiness includes five parts. One part of it is good counsel, a second soundness of the senses and bodily health, a third success in one’s undertakings, a fourth a reputation with one’s fellow-men, a fifth ample means in money and in whatever else subserves the end of life. Now deliberating well is a result of education and of having experience of many things. Soundness of the senses depends upon the bodily organs: I mean, if one sees with his eyes, hears with his ears, and perceives with his nostrils and his mouth the appropriate objects, then such a condition is soundness of the senses. Success is attained when a man does what he aims at in the right way, as becomes a good man.