recommend his pupils to hear other philosophers. And when a certain youth from Chios was not well pleased with his lectures and preferred those of the above-mentioned Hieronymus, Arcesilaus himself took him and introduced him to that philosopher, with an injunction to behave well. Another pleasant story told of him is this. Some one had inquired why it was that pupils from all the other schools went over to Epicurus, but converts were never made from the Epicureans: ‘“‘ Because men may become eunuchs, but a eunuch never becomes a man,” was his answer. At last, being near his end, he left all his property to his brother Pylades, because, unknown to Moereas, he had taken him to Chios and thence brought him to Athens. In all his life he never married nor had any children. He made three wills: the first he left at Eretria in the charge of Amphicritus, the second at Athens in the charge of certain friends, while the third he dispatched to his home _ to Thaumasias, one of his relatives, with the request that he would keep it safe. To this man he also wrote as follows : * Arcesilaus to Thaumasias greeting. “T have given Diogenes my will to be conveyed to you. For, owing to my frequent illnesses and the weak state of my body, I decided to make a will, in order that, if anything untoward should happen, you, who have been so devotedly attached to me, should not suffer by my decease. You are the most deserving of all those in this place to be entrusted with the will, on the score both of age and of relationship to me. Remember then that I have reposed the most absolute confidence in you, and strive to