Stances, so much so that King Antigonus often broke in on him with a noisy party, and once took him along with other revellers to Aristocles the musician ; Zeno, however, in a little while gave them the slip. He disliked, they say, to be brought too near to people, so that he would take the end seat of a couch, thus saving himself at any rate from one half of such inconvenience. Nor indeed would he walk about with more than two or three. He would occasionally ask the bystanders for coppers, in order that, for fear of being asked to give, people might desist from mobbing him, as Cleanthes says in his work On Bronze. When several persons stood about him in the Colonnade he pointed to the wooden railing at the top round the altar and said, " This was once open to all, but because it was found to be a hindrance it was railed off. If you then will take yourselves off out of the way you will be the less annoyance to us." When Demochares, the son of Laches, greeted him and told him he had only to speak or write for anything he wanted to Antigonus, who would be sure to grant all his requests, Zeno after hearing this Mould have nothing more to do with him. a After Zeno's death Antigonus is reported to have said, " What an audience I have lost." b Hence too he employed Thraso as his agent to request the Athenians to bury Zeno in the Ceramicus. And when asked why he admired him, " Because," said such advances at all is so strange that Ferguson (p. 17-2) and Tarn (p. 94, note 11) feel constrained to offer hypothetical explanations. 6 Tarn, Antig. Oon. p. 310, well compares Plato, Politicus 260c, and Epicurus (ap. Senec. Ep. 7. 11), "satis enim magnum alter alteri theatrum sumus."