one of his slippers was thrown up in the flames ; it had been his custom to wear slippers of bronze. To this story Pausanias is made (by Heraclides) to take exception." Diodorus of Ephesus, when writing of Anaximander, declares that Empedocles emulated him, displaying theatrical arrogance and wearing stately robes. We are told that the people of Selinus suffered from pestilence owing to the noisome smells from the river hard by, so that the citizens themselves perished and their women died in childbirth, that Empedocles conceived the plan of bringing two neighbouring rivers to the place at his own expense, and that by this admixture he sweetened the waters. When in this way the pestilence had been stayed and the Selinuntines were feasting on the river bank, Empedocles appeared ; and the company rose up and worshipped and prayed to him as to a god. It was then to confirm this belief of theirs that he leapt into the fire. These stories are contradicted by Timaeus, who expressly says that he left Sicily for Peloponnesus and never returned at all ; and this is the reason Timaeus gives for the fact that the manner of his death is unknown. He replies to Heraclides, whom he mentions by name, in his fourteenth book. Pisianax, he says, was a citizen of Syracuse and possessed no land at Agrigentum. Further, if such a story had been in circulation, Pausanias would have set up a monument to his friend, as to a god, in the form of a statue or shrine, for he was a wealthy man. " How came he," adds Timaeus, " to leap into the craters, which he had of the very passage in the dialogue llepi ttjs 6.ttvov with which D. L. has been dealing in §§ 67-69.