Plut. Mor., Brute Beasts Use Reason 1 — That brute beasts make use of reason

Plut. Mor., Brute Beasts Use Reason 1 — That brute beasts make use of reason, Plutarch; served verbatim

ULYSSES. All these things, Circe, I believe that I have learned and well remember. But I would willingly ask thee, whether thou hast any Grecians here, which being men thou hast transformed into wolves and lions. CIRCE. Very many, dearest Ulysses, but wherefore do you ask the question? ULYSSES. Because in good truth I am of opinion I should gain a high reputation among the Greeks, if by thy favor I could restore these men to human shape again, and not suffer them through any negligence of mine to wax old in the bodies of beasts, where they lead a miserable and ignominious life. CIRCE. Surely, this man, fool as he is, believes it requisite that his ambition should be unfortunate not only to himself and his friends, but to those that nothing belong to him. ULYSSES. Thou art now jumbling and mixing another villanous potion of twittle twattle, and wouldst plainly turn me into a beast too, if thou couldst make me believe that it were a misfortune to be transformed from a beast to a man. CIRCE. What hast thou made thyself better than a beast, who, forsaking an immortal life, free from the miseries of old age, with me, art making such haste through a thousand threatening calamities to a mortal and (as I may say) old wife, pursuing an empty good and a shadow instead of real truth, and all this, thinking to be more conspicuous and famous than thou art. ULYSSES. Well, Circe, let it be as thou sayest; for why should we be always contending about the same thing? However, do me the favor to restore these men, and give them into my custody. CIRCE. By Hecate, not so fast neither; these are no ordinary fellows. But ask them first whether they are willing. If they refuse, do you, being such an eloquent gentleman, discourse them and persuade them; if you cannot persuade them, being too hard for ye at your own weapon, then let it suffice ye that you have ill consulted your own and the good of your friends. ULYSSES. Blessed woman, wherefore dost thou mock me thus? For how can they either talk or hear reason, so long as they are asses, hogs, and lions? CIRCE. Be of good comfort, most ambitious of men; I will so order the business, that they shall both understand and discourse; or rather, let one suffice to hear and return answers instead of all the rest. Look ye, here is one at hand; pray talk to him. ULYSSES. Prithee, Circe, by what name shall we call him? Who is this fellow of all the men in the world? CIRCE. What’s this to the purpose? Call him Gryllus, if you please; and for my part, I’ll leave ye together, that ye may not suspect him for speaking contrary to his mind to please me.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

contents Plut. Mor., Brute Beasts Use Reason 2 →

Filed here — the addresses this episode attests; counted by the house’s first pass

Ulysses — a candidate entry

That brute beasts make use of reason, Plutarch — translated by Sir A. J. (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)