ἱστορίαι Historiai
Plut. Mor., Herodotus's Malice 19 Of Herodotus’s Malice, Plutarch; served verbatim
But I let pass the barbarian examples, since he has offered us plenty enough in the Grecian affairs. He says, that the Athenians and most other Ionians were so ashamed of that name that they wholly refused to be called Ionians; and that those who esteemed themselves the noblest among them, and who had set forth from the very Prytaneum of Athens, begat children on barbarian wives whose parents, husbands, and former children they had slain; that the women had therefore made a law among themselves, confirmed it by oath, and delivered it to be kept by their daughters, never to eat with their husbands, nor to call any of them by his name; and that the present Milesians are descended from these women. Having afterwards added that those are true Ionians who celebrate the feast called Apaturia; they all, says he, keep it except the Ephesians and Colophonians. In this manner does he deprive these two states of their nobility.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Of Herodotus’s Malice, Plutarch — translated by A. G. (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)