ἱστορίαι Historiai
Plut. Mor., Herodotus's Malice 18 Of Herodotus’s Malice, Plutarch; served verbatim
I pass by now, that having represented Croesus as foolish, vain-glorious, and ridiculous in all things, he makes him, when a prisoner, to have taught and instructed Cyrus, who seems to have excelled all other kings in prudence, virtue, and magnanimity. Having testified of the same Croesus nothing else that was commendable, but his honoring the Gods with many and great oblations, he shows that very act of his to have been the most impious of all. For he says, that he and his brother Pantoleon contended for the kingdom while their father was yet alive; and that Croesus, having obtained the crown, caused a companion and familiar friend of Pantoleon’s to be torn in pieces in a fulling-mill, and sent presents to the Gods from his estate. Of Deïoces also, the Median, who by virtue and justice obtained the government, he says that he got it not by real but pretended justice.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Croesus — a life Cyrus — a candidate entry

Of Herodotus’s Malice, Plutarch — translated by A. G. (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)