ἱστορίαι Historiai
Plut. Mor., Laws and Customs of the Lacedaemonians 21 The Account of the Laws and Customs of the Lacedaemonians, Plutarch; served verbatim
Nothing could sooner forfeit the right and privilege of a citizen, than refusing their children that public education which their laws and country demanded of them. For as none of them were on any account exempt from obedience to their laws, so, if any one out of an extraordinary tenderness and indulgence would not suffer his -sons to be brought up according to their strict discipline and institutions, he was straight ways disfranchised. For they could not think that person could ever prove serviceable to their government, who had not been educated with the same care and severity with his fellow-subjects. And it was no less a shame and reproach to the parents themselves, who could be of such mean and abject spmts as to prefer the love of their children to the love of their country, and the satisfaction of a fond and imprudent passion to the honor and security of their state.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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The Account of the Laws and Customs of the Lacedaemonians, Plutarch — translated by John Pulleyn (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)