ἱστορίαι Historiai
Plut. Mor., Laws and Customs of the Lacedaemonians 39 The Account of the Laws and Customs of the Lacedaemonians, Plutarch; served verbatim
Action and not speaking was the study and commendation of a Spartan, and therefore polite discourses and long harangues were not with them the character of a wise or learned man, their speech being always grave and sententious, without any ornament or tedious argumentation. They accustomed themselves to brevity, and upon every subject to express themselves in the finest words, with as much satire and .smartness as possible ; insomuch as they had a law among them for the instruction of their youth, by which they were enjoined to practise a close and compendious style in all their orations ; which made them banish one Cephisophon, a talkative rhetorician, for boasting publicly that he could upon any subject whatsoever entertain his auditory for a whole day together ; alleging this as a sufficient reason for their justification, that it was the part of a good orator to adjust his discourse according to the weight and dignity of the matter he was to treat of.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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The Account of the Laws and Customs of the Lacedaemonians, Plutarch — translated by John Pulleyn (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)