ἱστορίαι Historiai
Plut. Mor., Inoffensive Self-Praise 16 How a Man May Inoffensively Praise Himself Without Being Liable to Envy, Plutarch; served verbatim
Moreover, it is not only available for the exciting of a generous emulation, but sometimes requisite for the silencing and taming an insolent and audacious man, to talk a little gloriously of one’s self. As Nestor in this: I have conversed with men more gallant far Than you; much your superiors they in all things were, Nor did they ever to contemn me dare. And Aristotle writes to Alexander, that not only those who have mighty empires may think highly of themselves, but they also who have worthy thoughts and notions of the Gods. Such a remark as this is also profitable against enemies, and recalls the spirits: Weak sons of misery our strength oppose. And such a reflection as that of Agesilaus, who said concerning the king of Persia, when he heard him called the Great: And who is greater than I, unless he be more just? So Epaminondas answered the Lacedaemonians, when they had spun out a long accusation against the Thebans: I see then we have forced you out of your wonted humor of short speech. The like to these are proper against adversaries; but amongst our friends and fellow-citizens a seasonable glorying is good not only to humble and throw down their haughtiness, but if they be fearful or astonished, to fetch back their courage and teach them to rally up themselves again. Therefore Cyrus in perils and battles talked at a thundering rate, but otherwise was mild and gentle in discourse. And Antigonus the Second generally was modest and free from blustering; but at the sea-fight at Cos,— one of his friends saying, See you not how much greater the number of the enemy’s ships is than ours?—he answers, And for how many ships dost thou reckon me? This Homer seems to have considered, who makes Ulysses, when his friends were dismayed at the noise and horrible waves of Charybdis, immind them of his former stratagems and valor: O friends! O often tried in adverse storms! With ills familiar in more dreadful forms! Deep in the dire Cyclopean den you lay, Yet safe return’d,—Ulysses led the way. For this kind of praise is not such as the haranguers to the people or sophistical beggars use, nor those who affect popular humming and applause; but a necessary pledge of that courage and conduct which must be given to hearten up our friends. For we know that opinion and confidence in him whom we esteem endued with the fortitude and experience of a complete captain is, in the crisis of a battle, no small advantage to the obtaining of the day.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
sea-fight at Cos — a candidate entry Agesilaus — a life Alexander — a candidate entry Antigonus — a candidate entry Aristotle — a life Cyrus — a candidate entry Epaminondas — a candidate entry Homer — a life Nestor — a life Persia — a candidate entry Ulysses — a candidate entry

How a Man May Inoffensively Praise Himself Without Being Liable to Envy, Plutarch — translated by P. Lancaster (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)