But when we came into the treasury of the Acanthians and Brasidas, the director showed us the place where formerly stood the obelisks dedicated to the memory of the courtesan Rhodopis. Then Diogenianus in a kind of passion said: It was no less ignominy for this city to allow Rhodopis a place wherein to deposit the tenth of her gains got by the prostitution of her body, than to put Aesop her fellow-servant to death. But why should you be offended at this, said Serapio, when you have but to cast up your eye, and you may yonder behold the golden statue of Mnesarete standing between kings and emperors, which Crates averred to be a trophy of the Grecian intemperance? The young man observed the statue, and said: But it was Phryne of whom Crates uttered that expression. That is very true, replied Serapio; for her propel name was Mnesarete; but Phryne was a nickname, given her by reason of the yellowness of her complexion, like the color of a toad that lies among moist and overgrown bushes, called in Greek φρύτη. For many times it happens that nicknames eclipse and drown the proper names both of men and women. Thus the mother of Alexander, whose true name was Polyxena, was afterwards called Myrtale, then Olympias, and Stratonice; Eumetis the Corinthian was afterwards called from her father’s name Cleobule; and Herophyle of the city of Erythraea, skilful in divination, was called Sibylla. And the grammarians will tell you that Leda herself was first called Mnesionoe, and Orestes Achaeus. But how, said he, looking upon Theo, can you answer this complaint concerning Phryne, for being placed in so much state above her quality?