In the same manner, and as easily, replied Serapio, as I may charge and accuse yourself for reproaching the slightest faults among the Greeks. For as Socrates reprehended Callias for being always at enmity with perfumes and precious odors, while yet he could endure to see boys and girls dance and tumble together, and to be a spectator of the lascivious gestures of wanton mummers and merryandrews; so, in my opinion, it is with you that envy the standing of a woman’s statue in the temple, because she made ill use of her beauty. Yet, though you see Apollo surrounded with the first-fruits and tenths of murders, wars, and plunder, and all the temple full of spoils and pillage taken from the Greeks, these things never move your indignation; you never commiserate your countrymen, when you read engraved upon these gaudy donatives such doleful inscriptions as these,—Brasidas and the Acanthians dedicate these spoils taken from Athenians,—the Athenians these from the Corinthians,—the Phocians these from the Thessalians,—the Orneatae these from the Sicyonians,—the Amphictyons these from the Phocians. Now if it is true that Praxiteles offended Crates by erecting a statue in honor of his mistress, in my opinion Crates rather ought to have commended him for placing among the golden monuments of kings and princes the statue of a courtesan, thereby showing a contempt and scorn of riches, to which there is nothing of grandeur or veneration due; for it becomes princes and kings to consecrate to the God the lasting monuments of justice, temperance, magnanimity, not of golden and superfluous opulency, which are as frequently erected to the most flagitious of men.