ἱστορίαι Historiai
Plut. Mor., Pythian Oracles in Verse 30 Wherefore the Pythian Priestess Now Ceases to Deliver her Oracles in Verse, Plutarch; served verbatim
But although there were some formerly who blamed the ambiguity and obscurity of the oracle, and others who at this day find fault with its modern plainness and perspicuity, yet are they both alike unjust and foolish in their passion; for, like children better pleased with the sight of rainbows, comets, and those halos that encircle the sun and moon, than to see the sun and moon themselves in their splendor, they are taken with riddles, abstruse words, and figurative speeches, which are but the reflections of oracular divination to the apprehension of our mortal understanding. And because they are not able to make a satisfactory judgment of this change, they find fault with the God himself, not considering that neither we nor they are able by discourse of reason to reach unto the hidden counsels and designs of the Deity.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Deity — a candidate entry

Wherefore the Pythian Priestess Now Ceases to Deliver her Oracles in Verse, Plutarch — translated by John Philips (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)