Plut. Mor., Roman Questions 61 — Roman Questions

Plut. Mor., Roman Questions 61 — Roman Questions, Plutarch; served verbatim

Question 61. What is the reason that it’s forbidden to mention, enquire after, or name the chief tutelary and guardian God of Rome, whether male or female?—which prohibition they confirm with a superstitious tradition, reporting that Valerius Soranus perished miserably for uttering that name. Solution. Is this the reason (as some Roman histories tell us), that there are certain kinds of evocations and enchantments, with which they are wont to entice away the Gods of their enemies, and to cause theirs to come and dwell with them; and they feared lest this mischief should befall them from others? As the Tyrians are said to bind fast their images with cords, but others, when they will send any of them to washing or purifying, require sureties for their return; so did the Romans reckon they had their God in most safe and secure custody, he being unexpressible and unknown? Or, as Homer hath versified, The earth all Gods in common have? that men might worship and reverence all Gods that have the earth in common, so did the ancient Romans obscure the Lord of their Salvation, requiring that not only this but all Gods should be reverenced by the citizens?

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass

Homer — a life

Roman Questions, Plutarch — translated by Isaac Chauncy (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)