ἱστορίαι Historiai
Plut. Mor., Roman Questions 62 Roman Questions, Plutarch; served verbatim
Question 62. Why among them that were called Feciales (in Greek, peace-makers) was he that was named Pater Patratus accounted the chiefest? But this must be one who hath his father living, and children of his own; and he hath even at this time a certain privilege and trust, for the Praetors commit to those men’s trust the persons of those who, by reason of comeliness and beauty, stand in need of an exact and chaste guardianship. Solution. Is this the reason, that they must be such whose children reverence them, and who reverence their parents? Or doth the name itself suggest a reason? For patratum will have a thing to be complete and finished; for he whose lot it is to be a father whilst his father liveth is (as it were) perfecter than others. Or is it that he ought to be overseer of oaths and peace, and (according to Homer) to see before and behind? He is such a one especially, who hath a son for whom he consults, and a father with whom he consults.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass

Roman Questions, Plutarch — translated by Isaac Chauncy (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)