ἱστορίαι Historiai
Plut. Mor., Sentiments Concerning Nature 4.4 Of Those Sentiments Concerning Nature With Which Philosophers Were Delighted, Plutarch; served verbatim
OF THE PARTS OF THE SOUL. Plato *and Pythagoras, according to their former account distribute the soul into two parts, the rational and irrational. Bya more accurate and strict account the soul is branched into three parts ; they divide the unreasonable part into the concupiscible and the irascible. The Stoics say the soul is constituted of eight parts ; five of which are the senses, hearing, seeing, tasting, touching, smelling, the sixth is the faculty of speaking, the seventh of generating, the eighth of commanding ; this is the principal of all, by which all the other are guided and ordered in their proper organs, as we see the arms of a polypus aptly disposed. Democritus and Epicurus divide the soul into two parts, the rational, which hath its residence in the breast, and the irrational, which is diffused through the whole structure of the body. Democritus, that the quality of the soul is communicated to every thing, yea, to the dead corpses ; for they are partakers of heat and some sense, when the most of both is expired out of them.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Epicurus — a candidate entry Pythagoras — a life

Of Those Sentiments Concerning Nature With Which Philosophers Were Delighted, Plutarch — translated by John Dowel (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)