ἱστορίαι Historiai
Plut. Mor., Sentiments Concerning Nature 5.1 Of Those Sentiments Concerning Nature With Which Philosophers Were Delighted, Plutarch; served verbatim
OF DIVINATION. Plato and the Stoics introduce divination as a divine enthusiasm, the soul itself being of a divine constitution, and this prophetic faculty being an inspiration, or an illapse of the divine knowledge into man ; and sc likewise they explain interpretation by dreams. And these same admit many divisions of the art of divination. Xeno phanes and Epicurus utterly refuse any such art of foretelling future contingencies. Pythagoras rejects all manner of divination which is by sacrifices. Aristotle and Dicaearchus admit only these two kinds of it, a fury by a divine inspiration, and dreams ; they deny the immortality of the soul, yet they affirm that the mind of man hath a partici]3ation of something that is divine.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Epicurus — a candidate entry

Of Those Sentiments Concerning Nature With Which Philosophers Were Delighted, Plutarch — translated by John Dowel (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)